Rewilding Mythology

Rewilding Mythology

Reroot, rewild, retell

For most of human history, myth was a durable mode of knowledge transmission, kept alive and resilient by the breath-laced web of communal storytelling. But the rise of empire depended on the deracination of mythologies. Just as landscapes were stolen and terraformed so were whole pantheons uprooted from their social and ecological contexts. How can we reroot, rewild, and retell?

Curated and hosted by Sophie Strand

Course modules

David Abram & Alnoor Ladha

From where does a story sprout? What specific land and soil did it grow from? What ecology is it seeking to tend to, respond to, root into? How do my stories “tell” me into greater intimacy with the kin outside my door? We can reclaim the ecological nature of myths coopted by patriarchal domination by repl...

Joshua Schrei, Tom Hirons & Ayana Jamieson

Ecosystems are constituted by constant cycles of decay and regrowth. We can replant myth in ecology by understanding that storytelling, too, remains healthy when it goes through cycles, decaying, regrowing, and adapting to suit shifting climatological and social pressures. We can examine oral storytelling,...

Michael Bauer & Minna Salami

Picture a classical hero. Chances are, you may have envisioned a knight or warrior slaying a dragon or a gorgon. The hero proves his valour by defeating the adversary. But who is the adversary? Is it really a monster? Or is it a culture that opposes hierarchy? What if there was a secret inside every dragon...

David Zilber & Chiara Baldini

For too long patriarchy has been conflated with the masculine. But before the sword-wielding heroes of legend readily cut down forests, slaughtered the old deities, and vanquished their enemies, there were thousands of years of vegetal gods associated with the underworld, fermentation, radical social movem...

Sam Lee & brontë velez

Human narratives have held centre stage for thousands of years. But there was a time when legendary bards knew it was their job to channel the stories of animals and plants and stones. We resurrect a long line of magician harpists that span all the way from Palestine to Greece to England. These prophetic f...

Andreas Weber & Patricia Kaishian

Using a lens of Queer Ecology, we can follow a line of love goddesses back to our symbiotic multicellular origins. Aphrodite, born of foam, reminds us of our oceanic ancestors. Inanna teaches us how to tie our roots together in the underworld, recalling the symbiotic origin of plant and fungal root systems...

Toko-Pa Turner

Our bodies are composed of more bacterial cells than human cells. There are miles of mycelial fungi in a teaspoon of dirt. Resilient ecosystems are resilient in that they are home to many different species. While monomyths like the hero’s journey have long been popular, they are no longer suited to the mor...

Bayo Akomolafe & Manchán Magan

Uprooted from the Galilean ecology from which he drew his nature metaphors and translated into the language of his oppressors, the teachings of Jesus have easily lapsed into dogma. How does a storytelling magician get coopted by imperialism and patriarchy? Let us replant Jesus in his original ecological an...

Course information

Myths are alive and resilient. They have held practical information about survival and sustenance, nested within compelling narratives that prized the epic stories of multi-species communities over the monologues of human individuals. Surviving through most of human history, they were refreshed and adapted to new conditions each time they were retold. Most importantly, they were contextual. Just as mycorrhizal fungi map the relationships in a forest, so do myths map the specific relationships of a community rooted in place.

The rise of empire brought with it a violent uprooting of myths from their context, and from the renewing respiration of communal storytelling. These stories ossified into abstraction and reinforced the anthropocentric hyper-individuality and colonial capitalism of today.

It is time to reroot, revitalise, relate, rewild. Rejecting the antiseptic impulse of the dominant culture’s bent on exterminating alternative epistemologies, let us compost our favourite myths, folklore, and narratives with ecology, science, somatics, and poetry.

Let us glimpse into the inner worlds of lichen, fungi, rainforests, and songbirds.

About the course

How can we reroot these myths in their original environments to recover the ecological wisdom they were built to transmit? How can we understand that science and mythtelling stem from a similar impulse to cultivate understanding and intimacy with the natural world?

Rejecting the antiseptic impulse of the dominant culture’s bent on exterminating alternative epistemologies, let us compost our favorite myths, folklore, and narratives with ecology, science, somatics, and poetry. Hijacking the tools of material reductionism for our feral creations, we can glimpse into the inner worlds of lichen, fungi, rainforests, and songbirds, understanding that the most important stories right now are always more-than-human.

Finally, let us retell cultural myths and personal stories knowing that, like an ark, they may carry our most precious relationships and seeds of practical wisdom, through the floodwaters and tectonic shifts of tomorrow.

Course Includes

8 Modules
34 Sessions
19 Speakers
Curated readings, resources and embodied practices
Community discussion area
Video and audio available

Teachers

Sophie Strand Picture

Sophie is a writer based in the Hudson Valley who focuses on the intersection of spirituality, storytelling, & ecology.

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David Abram Picture

David is the author of Becoming Animal: An Earthly Cosmology, and The Spell of the Sensuous: Perception and Language in a More-than-Human World. Described as “revolutionary” by the Los Angeles Times, as “daring” and “truly original” by the journal Science, David’s work has helped catalyze the emergence of several new disciplines, including the burgeoning field of ecopsychology.

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Alnoor Ladha Picture

Alnoor is a co-founder and executive director of The Rules (www.therules.org), founding partner of Purpose (www.purpose.com) and board member of Greenpeace USA (www.greenpeace.org). Alnoor’s work focuses on the intersection of political organizing, storytelling, and technology. As a founding member and the executive director of The Rules, he is part of a global network of activists, organizers, designers, coders, researchers, writers, and others dedicated to changing the rules that create inequality and poverty around the world.

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Tom Hirons Picture

Tom is a writer and storyteller whose particular interests are finding ways to speak and write with eloquence and power, and how those qualities might be cultivated through truth-telling, word-craft, paying keen attention to the world and knowing who we are in this life.

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Josh Schrei Picture

Joshua Michael Schrei is a writer, teacher, lifelong student of the mythologies of the world and the founder of The Emerald podcast.

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Ayana Jamieson Picture

Ayana Jamieson, PhD is an assistant professor of Ethnic Studies at Cal Poly Pomona, a mythologist, and depth psychologist. She is the founder of the Octavia E. Butler Legacy Network, a global community founded in 2011, committed to highlighting Octavia Butler’s life and work while creating new works inspired by Butler’s legacy.

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Peter Michael Bauer Picture

Peter Michael Bauer is an anthropologist, experimental archaeologist, historian, and life-long community organizer.

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Minna Salami Picture

Minna Salami is a Nigerian, Finnish, and Swedish feminist author and social critic currently at The New Institute. Her research focuses on Black feminist theory, contemporary African thought, and the politics of knowledge production

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Manda Scott Picture

Born and raised in Scotland - and still a Scot at heart - Manda has been, variously, a veterinary surgeon, veterinary anaesthetist, acupuncturist (people and animals), crime writer, columnist, blogger, economist - and author. In between, she teaches shamanic dreaming, creative writing and concept-based dog training.

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David Zilber Picture

David Zilber is a professional chef, fermenter, photographer, and author of The Noma Guide to Fermentation, hailing from Toronto, Canada.

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Chiara Baldini Picture

Chiara Baldini is a raver, researcher and freelance curator from Florence, Italy. She investigates the evolution of the ecstatic cult in the West, particularly in Minoan Crete, ancient Greece and Rome, contributing to anthologies, psychedelic conferences and festivals.

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Giuliana Furci Picture

Giuliana Furci is founder and CEO of the Fungi Foundation, the first international non-profit dedicated to fungi and founded in Chile.

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Sam Lee Picture

Mercury Prize nominated folk singer, conservationist, song collector, award winning promoter, broadcaster and activist

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Brontë Velez Picture

Brontë is guided by the call that “black wellness is the antithesis to state violence” (Mark Anthony Johnson). As a black-latinx trans-disciplinary artist, designer, trickster, and wake-worker, their eco-social art praxis lives at the intersections of black feminist placemaking and prophetic community traditions, environmental justice, and death doulaship.

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Dr Andreas Weber Picture

Dr. Andreas Weber is a biologist, philosopher, nature writer, and mystic. He focuses on a re-evaluation of our understanding of the living.

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Dr Patricia Kaishian Picture

Dr. Patricia Ononiwu Kaishian is the Curator of Mycology at the New York State Museum, and a professor of biology with Bard Prison Initiative. Her research focuses on fungal taxonomy, diversity and evolution, as well as queer theory and philosophy of science.

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Toko-pa Turner Picture

Toko-pa Turner is an award-winning author, teacher, and dreamworker. Blending the mystical tradition of Sufism in which she was raised with a Jungian approach to dreamwork, she founded the Dream School in 2001 from which thousands of students have since graduated.

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Bayo Akomolafe Picture

Bayo Akomolafe (PhD) is Chief Curator and Executive Director of The Emergence Network.

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Manchán Magan Picture

Manchán Magan is a writer and documentary-maker. He has written books on his travels in Africa, India and South America and two novels.

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What our students say

I depart from these talks feeling inspired, aflame, a-flow, and fermenting. Blessedly, I carry more questions than answers and, perhaps, a greater ability to break open, listen, decompose, and soften to collaboration and change. Rewilding Mythology was so much more than a course presenting different cultural stories and how they relate to ecology. It was a sacred gathering of beings and their attendant invitations to participation and relationship.

by Kristinha Maria Reva

Course objectives

  • Reroot popular mythologies in their original social and ecological context using a historical, scientific, and anthropological lens;
  • Revitalise oral storytelling as a relation mode of knowledge transmission;
  • Pour anthropocentric narratives into more-than-human morphologies;
  • Decenter human heroes by peering into the sensory worlds of insects, microbes, and fungi;
  • Map the webs of relationship that constitute our own backyard mythic ecosystems;
  • Think alongside fungi as way of understanding intelligence as a process shared by a community, rather than as an object possessed by an individual;
  • Compost progress-oriented paradigms with forest ecology and the wisdom of rot;
  • Offer our creative and intellectual tools to other species;
  • Step into the spaces left behind by extinction with;
  • Use Queer Ecology as a lens to rewild heteronormative value systems.

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